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06 November 2008

Where were you on November 4?


Posted by Johan Maurer at 06 November
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Labels: politics, USA

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Selected commentaries

  • Annual digests: 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013, 2012, 2011, 2010, 2009, 2008, 2007, 2006, 2005.
  • Silence, freedom, and trust, part one, part two.
  • The gospel according to Al Sharpton.
  • "The beautiful Russia of the future," part one, part two.
  • George Fox: a fresh encounter
  • Why evangelicals should like CRT
  • "A country deliberately founded on a good idea"
  • Seeking to justify myself
  • How to write about Russia, part one, part two, part three.
  • His eye is on the collateral damage, part one, part two, part three.
  • God's sweet revenge, part one, part two.
  • "The mere sound of his name will signal hope"
  • The most important question
  • Home, part one, part two, part three.
  • Prayer and politics, part one, part two.
  • Is the Bible nice?
  • William Barr, Max Boot, and "the vapor trails of Christianity"
  • Giving thanks for small things
  • Back in the USSR
  • Malice in Wonderland
  • Trustworthy churches, part one, part two, part three, part four.
  • Good news or bad news (white evangelicals and politics), part one, part two, part three
  • Let's play
  • Quakerism of the future
  • Our new yearly meeting stepping out of the boat
  • When grief just won't come
  • The Quaker movement's decline and persistence, part one, part two
  • What's so urgent about sex?
  • Labels: evangelical; conservative; radical; socialist.
  • A good Quaker is hard to find
  • It's hard to believe in Jesus
  • Maturity
  • "On the vocal ministry"
  • Evangelism and enemies
  • Grace and mercy
  • The Good News and identity politics, part one, part two, part three.
  • Post-Christians and the Bible
  • Barriers
  • Regarding, part one, part two
  • Thomas Kelly and Ilya Grits in conversation
  • Trust, the first testimony, part one, part two
  • Agnes Sanford
  • Evangelism or proselytism? (and P.S.)
  • Yearly meetings: myth and reality
  • Quakers' best-fit market
  • My privacy and your transparency
  • The ecstasy of worship is connected to pure intention
  • Boris Nemtsov 1959-2015
  • Do you want to be offended?
  • "Don't look for enemies! Look for friends!"
  • "Every knee shall bow"
  • "And the inquisitors sent for us..."
  • Not bearing false witness: a grievously neglected commandment
  • Love: a heavy cross
  • Exceptional pride: USA and Russia, including Anthony Bloom on Holy Russia
  • Being perfect
  • Straw feminists
  • Rostropovich: genius of the cello
  • Meditations on sectarianism
  • Pussy Riot, part one (It is impossible that no offenses should arise...), part two (Prayer and place), part three (Is Christianity under attack?)
  • Why conversion?
  • Love and truth and religion addiction
  • Signs, part one (road), part two (welcome), part three (and wonders), part four (revival)
  • "If you know what's good for you..."
  • Diffident no more
  • How to write about Russia
  • Hall of mirrors
  • Open worship
  • Occupation
  • Anthony Bloom on the Bible, part one, part two
  • Forgiveness, part one, part two
  • Submission
  • Hope and cynicism
  • Leaks
  • Experimenting with prayer
  • Proclaiming or pandering?
  • Faith and certainty, part one, part two, part three, part four
  • Return to Buzuluk
  • The Quaker mass
  • Evil
  • Leading Friends United Meeting, part one; part two
  • Emotion
  • Gathering to meet with God
  • Khrushchev and his time
  • Meeting Jesus halfway
  • Neutrality and advocacy, part one, part two
  • Odessa and Getting the Blues
  • Gordon Browne
  • Publishers of Truth, part one, part two, part three
  • Biblical realism and perpetual war
  • Blues in the classroom
  • Are Quakers Protestant?
  • Evangelical machismo, part one, part two
  • Christmas shorts, including the Orthodox superintendents' letter to the FUM clerk
  • Are you adequately ashamed? Part one, part two
  • The gift of the stranger
  • To see light more clearly
  • Redefining Friends United Meeting
  • "Support our troops" and other incomplete sentiments
  • Rolling and reading Johnny Cash and the Great American Contradiction
  • Does God hate divorce?
  • Clerk, please
  • The atheist's gift
  • Losses, part one, part two
  • David Finke writes to Illinois Yearly Meeting Young Friends
  • Vanity of vanities: Friends and class
  • December shorts: do Friends lack reverence?
  • The romance of war, and the moral language of M.L. King
  • Worship seeking understanding, part one, part two, part three, part four
  • Gospel order revisited
  • Open hearts, open hospitality
  • Absurdly happy, part one, part two
  • Quaker revival
  • FUM identity retreat: Tom Hamm's interpretive history; what did we accomplish?
  • Recording ministers, calling pastors
  • Ten commandments of meetings for business
  • Why it's hard for me to criticize Biblical literalists (including a few words on John Wimber's Quaker roots)
  • What differentiates Quakers from other Christians?
  • New wineskins
  • How not to prepare for worship, especially on Palm Sunday
  • Thoughts on innocence
  • Friends United Meeting and symbolic politics
  • Rootless
  • The unbearable lightness of being Quaker
  • On the execution of Saddam Hussein: To the person hanging in darkness
  • Yearning for evidences of spiritual power
  • Where our hearts are, and who cares?
  • Why read Christian books? (including Mind the Light)
  • The golden age of evangelism, part one, part two (with Alan Rutherford)
  • Can evangelicals reproduce? (including Anthony Bloom on the reputation of Christianity)
  • Safety and the "nature of the world in which we live"
  • On being present where we are
  • The rhetoric of righteousness
  • Repentance
  • The use and abuse of doctrine (including Anthony Bloom on the development of Orthodox doctrine)
  • Are Quakers marginal? part one, part two
  • Why?
  • Risk and resurrection
  • On giving and receiving (ethics for donors and partners)
  • Religious behavior part one, part two
  • Borrowed time (including "Why Russians don't smile")
  • Nancy's question: What are we so afraid of?
  • The poets in my grandmother's world
  • Plain language, part two: torture
  • A birthday movie: Good Night, and Good Luck
  • Evil and Islamo-fascism
  • The Quaker voice
  • Give a man a cliché
  • How the Grinch stole Hiroshima
  • On losing a sister to murder, part one, part two
  • Mississippi mellowing?
  • Creative discontent
  • Bush's legs and other notes from Russia
  • Leaving Quakers; also, honoring Marla Ruzicka
  • Piano Blues: An Eastwood film with no villain
  • The Return and the cult of the patient woman
  • The sword of the Spirit
  • Quiet ecstasy
  • Martin Luther King, Jr.: Not too late to listen
  • Redemption and politics

Labels (tags)

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Johan Maurer
Recorded Friends (Quaker) minister. Member of Moscow Friends Meeting, Russia, and Camas Friends Church (Washington, USA). Past: denominational administrator, educator, pastor, bookseller, dishwasher. Present: freelance writer and translator, blogger. Blogs are personal; they do not speak for any organization or other person.
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