In crisis and conflict, "the church is like a ..."

Memories of Elektrostal, Russia, in winter, thanks to Sergey Kadyrov (composer and videographer). (Not related to tonight's post.)

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The president of the United States is vigorously putting his authoritarian stamp on all aspects of federal government. With the help of technocratic lieutenants, he is cutting ties with past practices and norms as quickly as possible, hoping to carve and cut as much as possible before (if ever) the courts, the Congress, or the people slow him down.

A crucial part of his core support is a network of charismatic Christians who believe that Christian authoritarianism is actually better than democracy, that their leaders are apostles and prophets in the biblical mode, and that their opponents are in the service of Satan. How might those of us Christians who value democracy, and are emphatically not in the service of Satan, organize our responses?

Last week I summarized at least one school of interpretation of all these developments. This week, I want to consider how we in the Church (capital C) might be responding. My ideal is a mutually respectful division of labor according to our spiritual gifts, temperaments, and leadings. And I'm organizing these tentative thoughts using the metaphors in my post from May of 2021, "The church is like a ...." As always, your additions, improvements, and personal stories are very welcome.

My overall point is this: each of us can do, and is called to do, only so much. Our strength is in Jesus, not in anxious overwork, and the church can be our point of coordination and mutual support.

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"The church is like an incubator."

• Are you a pastor or elder, a member of the meeting of ministry and counsel? Whatever your title, perhaps you have a calling as one who cares for souls. You can hold open space for grief, for lament, for the recognition of our losses, for our disillusionment and discouragement, and also for those whose idealism flares up in the face of all this.
• You can watch for the new growth of leadership and prophecy for our times among young and old alike, and let them know you've noticed and are ready to connect them with mentors.
• You will see who among you, and who in your broader community, has lost jobs as a result of the administration's slashing of the federal workforce and its contractors, and the cost of the MAGA war against the hard-won gains of the civil rights movement, and connect those people with aid.
• Your role in the church might be to administer the funds or shepherd the connections that respond in practical ways to these challenges.
• If you have the gift of prayer or healing, you will certainly be needed to uphold all of these ministries, and to pray protection over the community and its places of work and worship.
• Consider how to bring children and newcomers into conversations that might come more naturally to some than to others.
• How can our worship faithfully reflect the joy, grief, and commitment that we honestly feel as we put ourselves and our situation into God's hands? As Larry Norman asked fifty years ago, "Why should the devil have all the good music?"

"The church is like an observatory."

• Not everyone can cope with the constant stream of news, rumors, and social-network posts that reflect the administration's actions and their consequences. But if you can do so, your careful work in discerning truth from exaggeration (from whatever side), urban legends, and outright false witness will be an important contribution to the whole community.
• If you are an observer, part of your role might be to identify reliable sources of information, as well as predictable sources of misinformation (inaccuracies and exaggerations) and disinformation (deliberate deceptions and false narratives, no matter how persuasive).
• Are you a legal expert or lawyer? In collaboration with other observers, you may see opportunities to initiate or join legal challenges to unlawful, unethical, or unconstitutional acts.
• The prophets among you will be needed to give voice to God's leadings, and confirm them through consultation and mutual accountability among each other. Remind the community that, whatever other business the faith community may have, agenda item number one remains, "What does God want us to say and do at this time and place?"
• Prophets can help us know when the time has come for civil disobedience.
• You and other observers in your own community can be in frequent touch with other communities that have similar commitments to faith and trustworthiness.

"The church is like a laboratory."

• Be curious! The Christians who choose authoritarianism over democracy have their reasons, and their own version of idealism. If you are feeling led, and are equipped and prayed-for in your community, reach out to our opponents and ask questions, supply accurate information, build relationships, pray for them, and bring your insights back to the rest of us.
• Do you have the gift of evangelism? Pray for opportunities to open up a more complete witness of grace than the opposition offers. Be ready to explain concepts of spiritual warfare that that are not politically manipulative. For those who have never seen what spiritual unity looks like when nobody is excluded, be sure your community is ready to demonstrate what we preach, and don't conceal our failures!
• When civil disobedience is called for, be prayerful and creative. Look to the past for inspiration (for example, in George Lakey's books) but also innovate. Build coalitions with trustworthy allies. Consider tax protests and boycotts, and be prepared to explain your actions to the public without resorting to activist jargon. Accept failure and learn from it, without losing heart. Stay in constant touch with pastors, elders, stewards, and prophets, cherishing your unity with those who may be called to prayer and stewardship but not to disobedience.
• Does your community have divisions between mystics and activists, between cynics and idealists, conservatives and radicals, between those who rage and those who mourn? This is the time to experiment with new commitments to love and learn from each other, and use our differences to keep each other sharp and honest. There's nothing wrong with conflict, conducted ethically among those who love each other.

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This list is just a start. Its biggest weakness: no stories. I could tell a few ... and make this post far too long. Better idea: please tell some stories of your own, and add some ideas and color to this list. Also, I'd love for us to know who else is working on church-based responses to the threat of Christian-sponsored authoritarianism. Let's build the network.

(Note: See the items from Beacon Hill Friends House in the link list below, under "Coming in March.")

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Related:

Gospel order revisited

Living without lying

Worship and protest

Dining across the divide

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Coming in March:

• March 2, 4:00 p.m. Pacific time: Bremerton (Washington) Friends Worship Group.
• March 5, noon Eastern time in Washington, DC, and online: Faithful Witness Wednesdays at the U.S. Capitol.
• March 5, 7:30 p.m. and March 19, 7:30 p.m. Eastern time: Organizing for the Time We Are In, Session Two ("Know Your Rights and Community") and Session Three, online from Beacon Hill Friends House.
• March 5, 6:30 p.m. Pacific time at Reedwood Friends Church: Daniel Smith-Christopher, Digital Doubts? Faith in the Future with A.I.
• March 22, 7 p.m. Pacific time at Reedwood Friends Church: An Evening with Cornel West.

Kelly Kellum at Friends United Meeting writes to Donald Trump.

Today's OCHA report on the situation in the West Bank.

Since OCHA began systematically documenting demolition incidents and displacement in the West Bank, including East Jerusalem, in 2009 until recently, the main direct driver of displacement of Palestinians was the demolition of homes for lacking building permits issued by the Israeli authorities, due to restrictive and discriminatory planning regimes applied in Area C and East Jerusalem. However, in the past two years, displacement patterns have shifted, reflecting broader changes in the protection environment for Palestinian communities, particularly herding and Bedouin communities in Area C. In 2023, settler violence became a leading cause of displacement with more than 1,600 people displaced due to settler violence and access restrictions (mainly in Bedouin and herding communities), compared with about 300 people displaced by lack-of-permit demolitions in these communities. Between 2020 and 2024, settler-related incidents targeting Bedouin and herding communities that resulted in casualties, property damage or both increased nearly sevenfold, rising from about 50 incidents in 2020 to approximately 330 incidents in 2024.

Online presentations and conversations with Mark Russ (Britain Yearly Meeting) this year. Mark is the author of Quaker Shaped Christianity and The Spirit of Freedom.

A Friends Peace Teams story from Indonesia: Building a Children's Library with Heart.

Tom Gates posts the prologue to his study, Turning Toward the Victim: The Bible, Sacred Violence, and the End of Scapegoating in Quaker Perspective.

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I vividly remember my first encounters, over fifty years ago, with the music of Lightnin' Hopkins, the subject of this affectionate tribute.