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Three of the gospels tell the story of the rich man who asked Jesus what he (the questioner) needed to do to get eternal life. Jesus sums up the commandments, and the man says that he's been observing them all his life. Jesus says that he lacks just one thing: he needs to sell all he has, give the proceeds to people in poverty, and follow Jesus.
I remember one particular sermon on this passage. Judy and I were on Boston Common on a rainy day in October 1979, on the first day of Pope John Paul II's visit that fall to the USA. In his sermon, the Pope pointed out a detail that only Mark's version has: namely, "...what the young man in the Gospel experienced : 'Jesus looked at him with love' (Mark 10:21)," before explaining what the cost of his hopes would be.
The love of Christ is unconditional; it precedes our response. The response that Jesus gave the wealthy man was not just theoretical, saying "yes" to a doctrine; it was practical. And if the first part of the advice to the man seemed difficult (and Jesus says it will be, for it's harder for a rich person to enter heaven than for a camel to go through a needle's eye), the second part of the advice is more than compensation: "Then come, follow me." In other words, you won't be alone.
With a certain bit of irony, Jesus expands on this compensation:
... No one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.
The way Jesus looked at the inquirer—with love—is the way he looks at each of us. No exceptions, as the Friends Committee on National Legislation campaign puts it. And as I've mentioned before, we are to "regard" each other the same way.
At least, that's the theory. The important thing in my life was that, having decided to trust Jesus, I did not have to work out the practical implications alone! The nuclear family that didn't understand or like my conversion receded into the background (not entirely, of course) and my earliest emotional support came from my Canadian relatives, with whom I was living as I went through all the stages of grief at losing one sister to murder and another because of being asked to leave my home. Then Ottawa Friends, and wider circles of Canadian Friends, came alongside me. They decided to make this utter newbie a representative to the Friends World Committee's triennial sessions in Hamilton, Ontario, and I soon realized I had a global family. A couple of years later, I was serving that extended Quaker family in Boston, Massachusetts, and there I met my life companion, Judy.
Now many of us are in a season of persecutions. The values that are precious to us, particularly equality and nonviolence, are under sustained attack. On a more doctrinal level, the gospel is being grievously misrepresented by Christian nationalists and their toxic enmeshment with state power—and not just in the USA.
Again: we don't have to work out the implications alone! Our Quaker and ecumenical and interfaith networks are alongside us. Our traveling Friends ministers and community-building events (see posters above) can give us ideas and spiritual refreshment from far and near. The gift-based division of labor means that we equally treasure our mystics and our activists, our evangelists and tax refusers, our street theater organizers and our potluck dinner organizers. They are all part of the "hundreds of times as much in this present age...."
There are three particular gifts that I want to hold up, and they're closely related. First: how do we extend the blessing of no exceptions to those who seem to be spreading counterfeit gospels at the expense of immigrants and other marginalized people, not to mention the reputation of the gospel itself? After we get good and angry (speaking personally, here!), then what? I love the idea of the "Truth Brigade" Judy mentioned in this post, and hope that those of us who are suited to, and called to, this kind of ministry of fierce love will find encouragement for their work.
Second: we need evangelists who understand that all our theories of love will atrophy if our communities are closed to new people, and when we subconsciously assume that all marginalized people are external beneficiaries rather than being among us as equal participants. So ... to the gifted evangelists still among us: please forgive us when we seem to pretend that you don't even exist; and help us identify the barriers and filters that too often result in welcoming only people who match our prevailing demographics.
Third: we need pastors and elders who understand the rhythms of enthusiasm and discouragement, help us when we get on each other's nerves, and know how to help us spell each other as needed.
"Love Your Neighbour" is not just a Friends Committee on National Legislation campaign, it is also the theme of this year's World Quaker Day, October 5.
Another occasion of mutual care in the global family: the Africa Section of the Friends World Committee for Consultation is hosting the next FWCC global online meeting for worship on June 8, 4:00 p.m. Nairobi time.
"Love in Motion: Friends Traveling in Ministry" (see graphic above): Brian Drayton will help us consider the specific role of traveling in the ministry, which I see as part of the ways we can be each other's encouragement in challenging times. This online presentation and discussion is scheduled for May 21, 8:00 p.m. to 9:30 p.m. Eastern U.S. time. (By the way, Brian Drayton signed Judy's and my certificate of marriage for the registry of vital records in Boston, nearly 45 years ago.)
"Dear Pope Francis": Diana Hadjiyane writes about Francis, community, and ecumenism from her Eastern Orthodox perspective.
Speaking of love, Levi Gaytán's "wildest dreams" came true.
.... Death sometimes arrives with no forewarning: a massive heart attack, a brain aneurysm, an accident. Past a certain age, though, we are more likely to die from conditions that progress relatively slowly: cancer, congestive heart failure, or simply old age. This is largely a blessing, I think, as it gives both the dying person and their loved ones time to prepare, and to share conversations that can be among the most intimate and meaningful of their lives.
But this blessing brings with it a challenge....
The monthly gathering of the Bremerton (Washington) Friends worship group is happening again this Sunday at 4 p.m.
The latest United Nations humanitarian situation reports on Palestine: the Gaza Strip and the West Bank.
Another global family, Playing for Change, presents their version of "Crossroads."
1 comment:
"Now many of us are in a season of persecutions. The values that are precious to us, particularly equality and nonviolence, are under sustained attack."
"... we don't have to work out the implications alone! Our Quaker and ecumenical
and interfaith networks are alongside us."
Through the inshining and sustained presence of the indwelling Holy Ghost, I am come to know a life in the kingdom of heaven and the ever presence of Jesus Christ in all interactions and circumstances. This new being is drawn me out of trust in the reflective nature and its agents the elemental spirits of the universe. In His abiding presence I am come to see a life and habitation outside of reflective thought to guide and inform interactions and human relations and it is revealing to me that the reflective nature nurtures a dialectic of opposition. The extent to which a person trusts in the reflective nature to guide and inform values is the extent to which they will nurture opposing values. The reflective nature is of the world and the extent to which it is embraced and befriended to rule human behavior is the extent to which the inshining light of Christ is diminished in human affaires.
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