When grief just won't come, part one, part two. A dream of my mother. My father's guns. Do I really need to forgive?
I've written before about how difficult it has been to grieve my parents. That inability has left a hollow place in me.
A little over a decade ago, at a retreat center for international workers, I promised a therapist that, after our month at this center ended, I would continue to work on this grief.
I'm glad to report that I'm finally saying goodbye—first to my mother. It involves speaking to her and my father directly, in the presence of a therapist (a trained and trustworthy witness is important to me)—that is, looking at the place in the room where I imagine my parents to be, asking them the questions I wish I'd had a chance to ask when they were alive, and saying goodbye.
I spent my earliest years with my father's parents in Oslo and then my mother's parents in Stuttgart, before going to Chicago to live with my parents and the two-year-old girl they'd had in my absence—my sister Ellen. Hence this sample from my questions:
"Did they send you photos of me? What did you think?"
I won't list all my questions here. My final questions to my mother: "How would you like me to remember you? What would you like me to remember about you?"
You may be among my readers for whom this kind of therapy is familiar territory. Maybe you've used a similar approach to address painful relationships or unresolved grief. In my case, even though this was my own initiative, I'll admit that I had to overcome some skepticism about the play-acting that seemed to be involved. To my surprise, the longer I stuck with the exercise, the more real it became.
I plan to continue.

I began the day thinking that today's blog post would be personal, and I could take a rest this week from the unfolding calamity of a rogue presidency. Then I saw the photo of five-year-old Liam Ramos, a photo you might also have seen in today's news. I first saw it in this article by the Washington Post's art and architecture critic, Philip Kennicott.
There was more shock to come. Asked about this case, vice president J.D. Vance said, "So the story is that ICE detained a five-year-old. What are they supposed to do? Let a five-year-old child freeze to death?" (Quoting from the CBC report.)
Did it really not occur to Vance or to ICE that there was another obvious option?—not to make the arrest! ... To use their better judgment. To have the humanity to leave these people alone! For God's sake, make a moral calculation (after all, you know where the family lives!!) in favor of the child and family and due process rather than an artificial urgency that inevitably leads to blatant public cruelty.
Canadian prime minister Mark Carney's remarkable seventeen-minute Davos Conference reality check. (And, sorry, PM, your invitation to the Board of Peace has been canceled!)
Crystallia Lastala reads about Maria Skobtsova and "when faith stops being a cage."
What strikes me most is how clearly this perspective exposes the spiritual sicknesses we too often mistake for holiness. As someone who loves Christ deeply yet hesitates to call herself a Christian because of how distorted the faith has become in practice, I feel this tension painfully.
Another perspective on distorted faith, from Peter Wehner: In case you were still wondering, "MAGA Jesus is not the real Jesus."
Jeremy Morris on Russia, Ukraine, and the "Western-culpability thesis," with Richard Sakwa as a case study.
Becky Ankeny on "chaos, hope, and meaningful action"—highly recommended.
John Calvi "had a small miracle occur"—see his year-end letter.
Blues from Canada: Whitehorse's version of "Baby, Scratch My Back." (Slim Harpo's classic (including the chicken scratch) lives on! I've probably posted more versions of this song than of any other, but so many musicians find it irresistible. (More in coming weeks.)

No comments:
Post a Comment