26 March 2026

"No Kings" shorts

Portland, Oregon, June 14, 2025
The third "No Kings Day" program of protest actions in the USA are being organized for this Saturday. We will be out of the country that day, but hope and pray for a peaceful day, and a good turnout. I'd love to see lots of creative messaging that will reach new audiences, and a minimum of stupid caricatures.

Some USA citizens here in the United Kingdom will be marching under a slightly different banner, "No Tyrants," since here there is an actual king. The king is styled "sovereign" but, ironically, in normal times the British sovereign has practically no political power in comparison to King Donald.

The kings and queens in constitutional monarchies do have enormous symbolic power in their roles as stewards of national identity and guarantors of continuity. They would quickly lose that legitimacy and its grounding in the affections of their people if they became kings in the ancient tyrannical model described by God to Samuel, who—in vain—passed that warning on to the people demanding a king.

Many actual monarchs, having more majesty than power, still have the use of grand palaces, elaborately decorated, and they participate in impressive rituals and spectacles. They may have buildings, organizations, and various projects named after them, and their pictures may appear on currency or on the walls of government offices, but, again, if they themselves were to decree these arrangements, their legitimacy would suffer.

King Donald wants both power and spectacle. May he get an unmistakable NO on Saturday.


My June 14 sign.

On his blog, Interrupting the Silence, Michael K. Marsh points out that this upcoming No Kings Day is on the weekend of Palm Sunday.

This Saturday, March 28th, is the third No Kings Day protest and Sunday, March 29th, is Palm Sunday, but here’s what I wonder:

What if Palm Sunday was the original No Kings protest?

What if Jesus, the disciples, and the crowd that follows Jesus are protesting violence, injustice, and imperial power?

Instead of protest songs there were shouts of “Hosanna!”, a cry for deliverance and liberation, a plea for change. Instead of protest signs there were cloaks and palm branches, symbols of joy, peace, submission, and the celebration of a new way.

Please read the full post.


Here's how Nancy Thomas has been using slugs in her writing. It reminded me of the tradition among some pastors and seminarians to challenge each other to embed some incongruous word in sermons they'll be preaching.

Philosophers, political scientists, and advocates of civil discourse are grieving the death of Jürgen Habermas.

Jeremy Morris tells us why he thinks "Paul D’Anieri’s updated Ukraine and Russia: From Civilized Divorce to Uncivil War is the single best book you can read to understand the domestic and geopolitical causes of the current war." He managed to persuade me to buy the book. I haven't started reading it yet, but I think Morris's post is interesting on its own ... as usual.

Jennifer Rubin and Martin Kelley on the hard truth about César Chávez.

Alexander Hurtsellers on healing hypermasculinity in the Church, an Orthodox view.


Rick Estrin, Steve Guyger, Mikey Junior ... harpists having fun.

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